people will struggle to use those words appropriately. Locke first begins with questions of freedom and then proceeds to a discussion of the will. In this book he seeks to give an account of how even ideas like God, infinity, and space could have been acquired through our perceptual access to the world and our mental operations. These two are the Fountains of Knowledge, from whence all the Ideas we have, or can naturally have, do spring. I recognize his experiences there as part of a string of experiences that make up my life and join up to my current self and current experiences in a unified way. Law and order are always and everywhere the law and order which protect the established hierarchy; it is nonsensical to invoke the absolute authority of this law and this order against those who suffer from it and struggle against it-not for personal advantages and revenge. Or better (since 'justification' carries a moral connotation is there historical evidence to the effect that the social origin and impetus of violence (from among the ruled or the ruling classes, the have or the have-nots, the Left or the Right) is in a demonstratable.
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Sensitive knowledge has to do with the relationship between our ideas and the objects in the external world that produce them. And the direction in which it must be sought, and the institutional and cultural changes which may help to attain the goal are, at least in developed civilization, comprehensible, that is to say, they can be identified and projected, on the basis of experience,. Such indiscriminate tolerance is justified in harmless debates, in conversation, in academic discussion; it is indispensable in the scientific enterprise, in private religion. And even though we made sure to include a bit of clarification by saying This includes: science fiction, fantasy, horror, magic realism, and paranormal (for example, ghost stories the fact remained that our most common reason for rejecting stories was that they lacked the necessary. Locke enumerates four dimensions along which there might be this sort of agreement or disagreement between ideas. But this debate will be important in the discussion of knowledge below. In other words, tolerance is an end in itself only when it is truly universal, practiced by the rulers as well as by the ruled, by the lords as well as by the peasants, by the sheriffs as well as by their victims.